Nothing like crises to precipitate growth or decline at any age. In later years crises tend to occur in clumps, catching us by surprise, so we are left floundering to catch our breath, hard to find a way through.

Should the trajectory of decline take hold, it can lead to the mortal end that awaits us all. Sadly, my sister Janice passed away this year, as did several other friends. May they reap their eternal rewards.

If we are to live, we might as well live life to the fullest. As age and diminishments compound, working out what “living life to the fullest” means is a constant challenge of adjustment: in relationships with families and friends, in interests and issues of importance, in ability to participate in previously valued pursuits; as well as what is affordable on a retirement income.

While challenges manifest, so do opportunities for changes in direction that can prove enriching. Not the same as before, yet age appropriate. Relaxation of the need to care for others allows us to be open to help from others. Both become more mature in the process: elderly becoming gracious receivers as younger people step up to care for them.

Gratitude and grace are endearing qualities, especially in the aged. Nothing so unattractive in an older person than bitterness, criticism, and petty picking on “the young”. Tolerance and flexibility are tasks of adolescence. Perhaps those entrenched in bitter, unpleasant ways in later life have not adolesced, or have regressed, rather than advanced to a more favoured state.

Over the three crises I’ve confronted this year, are many learnings how to continue to grow in grace and virtue. You are invited to add your own from your store of wisdom.

Hip replacement

Having already had one hip replacement, I knew what was coming for the second. Still didn’t make it any less difficult, painful or challenging, just more ready to work through to independent, pain free mobility. Pre-surgery exercise and a strict post-surgery rehabilitation regime proved really beneficial.

Friends and family were crucial to support, encouragement and perseverance through the frustrating patches towards independence. Am especially grateful for those who visited, prayed, brought gifts, flowers and meals, did shopping and phoned to help pass the time to recovery. It was a blessing to be so supported.

Of course, Netflix and Foxtel got a flogging as I trawled through offerings of interest. Netflix series The Patients of Dr Garcia was one that appealed to me, being an historical Spanish WWII drama about the resistance to Nazism, Franco’s fascism and communism.

Learnings from surgery:

Reading filled other moments as I took delight in the dozen books borrowed from the library before admission to hospital. Churchill & Orwell: the fight for freedom proved an engrossing read about the enduring legacy of freedom from courageous yet flawed men, especially in the context of today’s political pressure to control so much of our lives. Albo’s Misinformation and Disinformation Bill seems a direct lift from Orwell’s Ministry of Truth in his book 1984, which was a dystopian novel, not a manual for governance.

• Apply oneself diligently to prescribed exercises to restore the body to full use;
• Keep the mind active with interesting pursuits;
• Plan company to help maintain social skills and avoid becoming depressed or demoralised; and
• Be grateful and gracious as recipient of the care of others and for the privilege of modern medicine.

Turning 80

Turning 80 stirred reflection on my life, its worth, as well as about people who’ve shared the journey to earn my admiration and gratitude. Above all, gratitude for the privilege of living so long in good health (matching pair of metal hips aside). Deep gratitude for our service personnel who’ve fought and died for our freedom, the veterans who returned. If you can read this thank a teacher; if you can read it in English, thank a soldier.

Gratitude to the health workers, researchers, educators and the parents whose collective efforts have extended the term and quality of life in this marvellous country, so that we live around thirty years longer than 100 years ago. Great strides to be proud of!

Okay, present governments and bureaucracies may leave quite a bit to be desired: more of that in blogs to follow.

Gratitude for having survived to live a full life: to parents and family, to my late husband Evan, now 25 years departed, to my five adult children who are ever striving for good; to my ten grandchildren beginning to show sparkle and talent in diverse fields.

I’ve realised my life has been very much one of ‘loaves and fishes’ kind of significance. Just as the boy in the story in the New Testament (Matthew 14, John 6) had only five loaves of bread and two fish, with Jesus’ blessing, the crowd of over 5,000 people were miraculously fed and satisfied. We learn there was food left over, though not much more of the boy who contributed what he had.

Like the boy with the loaves, I’ve given all that I had. Survival balanced the threat of abortion, poverty, chaos, dysfunction and acrimony, against the gifts of health and intelligence. At an early age I worked out that the only way to make progress in life was to deal with the reality (however dreadful) and develop methods for being generative. My book Becoming with the Maturity Model for decision-making is an expression of that.

The surprise and delight of celebrating 80 years was to hear those who meant much to me express how I influenced their life, without my ever being aware. For so many decades I battled against adversity to get a mere toe hold on life. Positive affirmation was scarce.

Mostly, I was driven to ensure the five children we produced were provided a platform from which they could launch into the world of their choosing, with sufficient grace and competence to be effective at any level. Each honoured the effort with dedicated hard work resulting in varying levels of success in this country and overseas.

Having gained a Bachelor Commerce degree at 50, once again I set about to support scientists, engineers, academic, government, community and Aboriginal groups to realise their potential by producing strong business cases to warrant funding.

So, you get my drift: I didn’t make a fortune for myself, yet like the boy with the loaves and fishes, helped facilitate the careers and financial prospects of so many others. Along the way, the few opportunities for me to share ongoing financial rewards were dashed by greed and stupidity of others. That’s bureaucracy and business!

Learnings from turning 80

• See to yourself first: love thy neighbour as thyself, means looking after self so you can look after others. I could have put more priority on building my own financial capital.
• Be grateful for what we have, rather than hankering after what we fancy, however unrealistic. Express gratitude generously at the time.
• Take joy from small things: they may be all we have. Big things are often beyond our reach.
• Make the most of each day: it maybe the last.

Moving

Like childbirth, moving is a crisis we must work through, whether we like it or not, to produce the desired joyous outcome of new life.

Moving late in later years challenges us on so many levels. As mostly we are moving to smaller spaces (coffin ready) letting go (of houses, clothes, furniture, artefacts and equipment) becomes remote preparation for the ultimate letting go in death. Virtue in practice.

Not sadly. Much joy and freedom can be derived in release from the burden of care and maintenance of “things”. Memories that we can hold onto brighten the quiet moments. Marbles as well if we continue to work at it.

Having a clear plan and being organised is most useful when moving, especially for those who help us compensate for our diminishments. Moving so soon after surgery, I was particularly grateful for my sister Kathy and daughter Macushla who drove the packing, cleaning and purchasing of more suitable furniture and equipment to make the new place “work” for me. They did not rest until I was set up for my “future”, whatever I make of that.

Psychologically and physically, moving is hard graft. It takes time to readjust to a new setting amongst different people, to develop a fresh routine. Patience and energy are essential to any measure of success.

Learnings from moving

• View moving as an opportunity to ‘let go’; take forward only those things you will need in the next stage of life.
• Have a plan and be prepared to adapt to changing circumstances.
• Understand your limitations: allow/invite others to help.
• Be patient, yet assertive in resettlement in order to live later years to the fullest.

These are just a few ideas gleaned from my experience. I am not the entire fountain of knowledge, so would welcome comments and ideas from faithful readers from your own experience.

The Voice: plenty of talk, not many listening.

Principles for Major Decisions

The coming referendum on the Voice is a major decision for each of us that has the potential to change the culture of equality and procedural fairness in Australia. When voting on the referendum to change the Constitution, each of us needs to consider responsibly the merits and implications of the Voice.

My Maturity Model for decision making was designed to help people become confident in making decisions important in their lives when the consequences of decisions must be lived with. The referendum on the Voice is one such critical point in time. Results factored into our Constitution will have to be lived with.

Elements of my Maturity Model balance choice, responsibility and expectation to maintain harmony. Once expectations increase, responsibilities increase commensurately, and choice diminishes. Such a situation is unsustainable, resulting in fragmentation of individuals and groups, leading to immense social and financial costs. All predictable.

Measured against my Maturity Model, the Voice has the potential for distortion of equality accepted by all. Anyone claiming to be aboriginal will have additional power over choices that affect us, at a time when eleven aboriginal representatives have been elected to stand in federal parliament alongside all others.

Defining the Problem

In Business 101, the first task is to define the problem before seeking and proposing a solution. We should be asking for what problem is the Voice a solution? Will the Voice solve the problem? And how?

According to proponents of the Voice, “Closing the Gap” is the intended purpose of going to a referendum to change the Constitution to give Aborigines special recognition, and it seems, special governance power.

Efforts to close the gap life metrics between aboriginal and others have now been ongoing since 2008. A lot of money, effort, good will and consultation has been invested to advance the wellbeing of Aborigines. Progress has been achieved in some areas yet remain stalled in others. Education and incarceration rates remain fraught. Outcomes in both are linked. Low educational achievement tends to result in poor health outcomes, unemployment and incarceration.

If ‘closing the gap’ is the problem, what difference will the Voice make that has not been achieved already after 14 years concentrated effort? Just as importantly, will a change in the Constitution recognising the importance of Aborigines as original inhabitants satisfy aboriginal demands going forward? Already moves are afoot to change place names for aboriginal ones, generate treaties and claim reparations. Seems there is no end to expectations. Remember using the MM, increased expectations from Aborigines means increased responsibilities and costs for us, along with diminished choice – not sustainable.

Inevitably Australia would have been settled by a foreign power; thankfully it just happened to be the British who brought universal equality in law and language. Over the last 50 years, despite innumerable special days acknowledging Aborigines, culture, apologies, flags, welcome to country, acknowledgement of elders at every session of every event, special indigenous sporting events, festivals, their radio and TV, equality in law and $33billion invested annually, racism is claimed at every turn. People of goodwill become weary when there is no end to demands.

The Voice demanding to be heard may find people of goodwill weary of listening to victimhood, racism, blame and guilt. Australians just want to move forward together.

Context and Facts

Without an understanding of context, poor decisions will inevitably be made. Rarely are facts allowed to get in the way of a political concept like the Voice.

Facts providing context for the Voice are not limited to:

• 120 years ago, lifespan for Aborigines and whites were roughly the same – around 48-50 years
• In the intervening years improvements in health, education and sanitation have extended by around 30 years the lifespan for most of the population, including 75% of Aborigines integrated into the wider community. Difficulties in attaining uptake in health, education and sanitation means 25% Aborigines on homelands now lag whites, despite extraordinary efforts and investment to ‘close the gap’. Unacknowledged is the 20-year increase in lifespan for Aborigines already attained through respectful efforts by people of goodwill.
• Infant mortality and morbidity were also similar between races. Again, concentrated extraordinary efforts have improved metrics for all, though not quite as much for Aborigines. Furthermore, parental alcohol consumption during pregnancy has resulted in too many aboriginal babies born with FASD (foetal alcohol syndrome disorder), condemned to a life of poor learning, intransigent behavioural problems and crime affecting themselves and everyone in the community.
• Education: it has only been since Labor Science Minister Barry Jones encouraged higher education in the 80’s that more students continued to Year 12 and University. Opportunities for aboriginal students are not so far behind so long as they engage in elementary education, an aboriginal community responsibility.
• Aboriginal culture and economy defined anthropologically by nomadism, have not done well when confined to western style housing on homelands. Sanitation and health suffer when historical nomads remain stationary. Overcrowding and alcohol disrupt social order. Violence and sexual abuse compound dysfunction. Aboriginal Senator Jacinta Nampijinpa Price from Alice Springs believes that changing the Constitution will not address the scourge of alcohol, sexual and physical violence and low education attendance demoralising remote communities.
• Storage, non-existent in nomadic culture, is difficult to inculcate in a traditionally nomadic culture that essentially consumed available resources on the day.
• In his book Whiteman’s dream(for aboriginal self-determination) Gary John’s believes that progress has been hindered by findings of the three major enquiries over 30 years that fostered aboriginal victimhood: Deaths in custody, Stolen generation and Hindmarsh Island. No claim has been proven. Yet ensuing policies continuing the disproven narrative have fostered victimhood, depriving Aborigines of responsibility for determining their future, loading whites with bottomless guilt, shame, racism and demands for reparation. Ultimately Aborigines must pick up their bed and walk, or else call an uber.

Walpiri/Celtic woman Price seeks real solutions for indigenous people that will help all Australians, echoed by Johns’ insights and solutions have little relevance to the Voice:

Land rights, welfare and culture have locked Aborigines out of the good life. Land has become a burden, welfare has become disabling, bad behaviour is mistaken for culture. There is a way out. Aborigines must abide by the same rules as every other Australian — seek out opportunities, study hard, and free themselves from a culture of bad behaviour. 

The way to go

As changes to the Constitution have major ongoing legal implications for us all, it’s best if we identify the problem to be solved by the Voice and determine whether the solution offered in a “Voice” is the way to go.

A lot of people are talking, few are listening.     

Alfredo Ortiz’s provocative new book, The Real Race Revolutionaries, provides genuine options based on facts. Oriz explores the debate contested between two African American thought leaders a hundred years ago. WEB Du Bois argued that activism and political power were the best pathway to racial equality and that capitalism was inherently racist. In the interim political activism has embedded racial division. Whereas Booker T Washington believed black Americans should harness the power of capitalism to become economically independent, pursuing an agenda of education, industry, thrift and ownership. Ortiz details black entrepreneurs who have been successful in building businesses, employing their peers.

Former tennis champion Yvonne Goolagong’s workshops for aboriginal entrepreneurship seem to be on the right track. My white woman’s dream is for teams of aboriginal tradies to rove remote communities affecting repairs and maintenance of properties, local aboriginal run bakeries and cafes to thrive, butcher shops and community gardens producing vegetables. At least such a dream, in concert with Booker Washington’s inspired idea, would be much better than the nightmare of violence, alcohol and racism inherent in the Voice.

Acceptance and forgiveness are the greatest gifts for Christmas.

Christmas traditions derive from the very beginning with the birth of Christ – travelling long distances to be with people we love, bringing gifts as did the wise men from the East. Family members will often cross the country or the globe to be with those special to them at Christmas time.

Repeated in families of every kind are welcome festivities with lashings of special foods, exchanging gifts thoughtfully made or purchased. Other traditions like the evergreen tree decorated with promising fruit, topped by the star shining the way to new life envisioned, symbolically for the new baby, in fact for us all. Peace, new hope, replenishment and restoration fill the air with the sounds of music inspired by deep spiritual significance of the occasion, whether believers or not, in the original true spirit of inclusivity.

Achieving Christmas Harmony

Bringing a lot of people together for a short time can result in a measure of disharmony, as people assert themselves, unaccustomed cordially to accommodating different points of view. Then there are those who sit back and expect to be waited on, contributing nothing to the bonhomie of the occasion. Others can be outright aggressive, unwilling to put aside differences for a day out of respect for the hosts and those who have contributed much to the occasion.

In Paul Theroux’s novel Motherland, the seven adult siblings, even as they aged, consistently resorted to patterned childhood behaviours when getting together for a family gathering. Never did they seem to grow on or grow up. The inevitable result was friction, unpleasantness and blow-ups, at the very time when rejoicing and gratitude were warranted. Don’t let this happen to your Christmas celebrations.

In recognition of the reality of how fraught family gatherings can be, a local radio station has been offering callers the opportunity to assist with peace negotiations to help ensure such a special occasion this Christmas generates the harmony intended. Now that’s a practical idea!

Christian churches offer peace at Christmas. We share gifts in love. Rule 12 of the Fourteen Teachings of Buddha invokes: The greatest gift in life is acceptance and forgiveness, two priceless and costless gifts, crucial to peace and harmony at any time, and especially at Christmas.

Acceptance and forgiveness can be hard to come by in families fractured by hurt, real or perceived, judged by today’s standards against what happened (or not) decades ago, stories of woundedness cultivated in self-pity, so practiced that they’re hard to let go of to grasp the hope and promise of renewal inherent in the season. As the statement from the Royal palace enunciated regarding Harry and Meghan’s claims of racism, recollections may vary.

Yet forgiveness may be hard to muster for those who have been subjected to vicious and unwarranted hatred and vitriol from those who they loved. Isolation and humiliation as means of domination are unworthy of the simple Buddhist invocation to acceptance of people where they are at, whatever their condition.

Acceptance of Self

Few of us lend to the magnanimity of the Abdallah family who lost three children and a cousin in an Oatlands tragedy. A group of cousins innocently walking to the shop for an ice cream were hit and four were killed by a drunk, drugged driver. Though grief stricken, this deeply Christian family accepted the reality of the tragedy, absorbed their grief in faith and forgave the perpetrator. This could not have been easy.

On the anniversary of the children’s death, the family launched ‘I4giveDay’, encouraging others to forgiveness in the interests of peace and harmony. Life is short. Why make it more unpleasant than the daily life struggle faced by us all? In doing so the Abdallahs spared themselves years of self-consuming hatred, resentment and desire for revenge, none of which was likely to bring peace or satiate their grief.

Oh! That we could marshal the Abdallah spirit this Christmas! Begin by acknowledging our own grief and hurt, mourning our losses. Then, by allowing acceptance of ourselves, we can forgive ourselves and forgive others who have hurt us, for they know not what they do, even if what they do has been deliberate.

We matter most. None of us is perfect. Over a long life, flaws can percolate and break through to hurt others. Unlike religious cults of environment, race, gender and colonialism now dominating the nation’s agenda, it’s okay to acknowledge faults, make reparation and seek forgiveness. We can also forgive others.

Taking a cue from the Buddhists, acceptance and forgiveness, beginning with ourselves, are the greatest gifts we can give and receive this Christmas. Extended to others, the spirit miraculously conjures up the warmth, love, peace on earth to people of good will so long promised.

A very happy Christmas to you all. Blessings!

It’s more offensive to name what is wrong than do wrong. (Paula Collins)

Over the last couple of years George Orwell’s dystopian novel, Nineteen Eighty-Four, seems to have come into its own as a manual for governance. Prols of the novel (people like us) could not think, ask or speak for themselves or their experience: they had to obey unquestioningly the narrative put out by Big Brother who watched constantly. Sounds familiar to recent experience of COVID and climate change.

As global tensions between autocracies and democracies play out to determine the better form of running a country, autocracy (Big Brother) seems to be creeping ahead as most favoured by leaders. Left leaning media largely fails in its job of calling government to account, having aligned themselves with Big Tech and Big Corporations in holding power with government of the day, influencing rather than enquiring.

Courage to question or voice an alternative point of view can end up costing legal process, reputation, job, career, house and friends, cancelled from social media and disparaged as a disrupter. Pregnant Zoe-Lee Buhler found out how damaging speaking up can be when she was handcuffed in her lounge room in front of her children and partner when charged with incitement merely for posting a lockdown protest meeting on Facebook. Trolls on social media piled on criticism of her.

In the USA people who had the gall to support Trump or hold pro-choice views have been raided by the FBI, arrested in front of their families, their electronic devices confiscated. A Canadian café owner was shut down, charged and bank accounts seized for donating coffee to truckers protesting vaccination mandates.

Conversely, second biggest donor to the Democrat campaign, FTX Cryptocurrency operator, Sam Bankman-Fried remains free, swanning polyamorously in the Bahamas, while people lose their life savings in the US$40billion collapse of his scam. His saving grace? Effective altruism, using promotion of accepted woke narratives to escape scrutiny.

Weaponising the police against dissenters is just so “Big Brother”, breaching as it does the separation of powers between governing and legal arms of administration, undermining institutions of democracy. It is also a function of fascism and communism.

After a big news splash, public humiliation and extortionate costs, all too often these politically motivated actions fizzle to nothing once political advantage has been secured. Still the point has been made: ask questions and speak out and you will be punished.

Firm and Family controls

If you think Big Brother controls exist only in government, you are wrong. In many families and firms, similar autocracy prevails. The boss or some other crazy maker can be forever “herding” workers into compliance with their diktats, allowing no other point of view. Work becomes particularly unpleasant and unsatisfying. Bureaucracies in big firms and public service are infamous for it. Compliance with the rule of the day prevails, though emphasis and orders may change. Rather than put up with it, long sufferers leave for greener options, unfortunately taking with them the chance of organisational renewal. In his book Beyond Order Jordan Peterson details the psychological distress of a client under capture to a crazy maker and how, with counselling and support for a new direction, alleviation and escape were attained.

In families things can be little different. Traditionally older parents exerted stern controls over children and others. Since Dr Spock’s book Baby and Child Care popularised child-centred care, respect and power in families and community have inverted. Indulged children are negotiated with rather than disciplined. Now it’s parents and elderly who are more likely to run the gamut of disapproval, cowed into silence for daring to question or speak their piece, forever walking on eggshells for fear of offending. A dominant sibling can assert similar inordinate power. Positive progress stalls when discussion is stymied. Ostracism once metered out to children for poor behaviour is shamelessly foisted onto elders for existing and having a point of view. Options for alleviation and escape for them are limited, though not exhausted.

Effects of power and control

Controlling the narrative to exert power and control over others has multiple effects:

• Responsibility is foisted on those less able to bear it as expectations increase and tolerance of dissent declines. Fragmentation of individuals and groups invariably occurs, with high social and financial costs.
• Naked emperor syndrome, as no one is allowed to say the narrative is baseless, because of the effect it would have over prevailing power and control of the populace. Sham is ultimately exposed. (Think COVID mandates without a scientific base and treatments refuted).
• Unsustainable, autocratic power has a lifecycle unrenewed through evolution, ends up consuming itself, even though many suffer till the end (think North Korea, CCP, Daniel Andrews).
• Truth has a way of emerging, eventually, as Orwell’s character reflects, “They can make you say anything – anything – but they can’t make you believe it.” (p192)

Autocrats rob individuals of responsibility and choice. For those pursuing forever infantilism over maturity, living or working under tyrannical rule may suit. Never will they be held responsible for what happens, sad though it is to encounter one late in life who clings to child-like ignorance.

On cult like issues orchestrating mass fear such as Climate Change and Covid mandates, the irresponsible, cloaked in the virtue of compliance with the narrative, assume virtuous, dogmatic judgement on those daring to raise an alternative position or failing to comply.

When people are silenced and herded into compliance, democracy which has been honed by freedom of speech and respectful debate loses out to autocracy.

Personal solutions

Most of us are powerless to influence change on a national or international scale unless we band together with other like-minded individuals. We are best able to exert positive influence our own lives (hard enough) and perhaps ripple out to others within our sphere of influence.

The Maturity Model for decision-making outlined in my book Becoming emphasises individual responsibility and management of expectations in making confident choices one can live with. Jordan Peterson also focuses on responsibility for taking charge over one’s life, no matter how unsatisfactory things may be. Responsibility (rather than blame) is the way to maturity and wholeness as a person.

To reduce fear, deal in facts, not fantasy of the doomsday cults. Cultivate a sense of humour and gratitude for what we have. Enjoy the present. Celebrate the wonders of innovation that solves so many of the world’s problems. Support those who carry heavy loads. Be kind.

Where relationships are intractable, take Jesus’ advice, “Shake their dust from your sandals and move on.” Or don’t go as often or stay as long.

As former PM Malcolm Fraser said, Life wasn’t mean to be easy. Asking questions and speaking out aren’t easy either, as so many have found out. Yet context is critical. Satisfy yourself your contribution has value in the overall scheme of life. Ask and speak up.  

Nobody and nothing is perfect. Yet many who’ve grown wealthy risking and taking initiative, stepping up, working hard to win, can be dismissive of the value intelligence of others not so financially blessed, especially in matters affecting their own lives.

We’re every ready to applaud achievements of the wealthy, especially when benefits accrue to the population at large.

Perhaps like me, you’ve been looked down on as stupid because you haven’t attained the same grand wealth of those who’ve reached the pinnacle, joined the club of global elites to bask in mutual congratulatory warmth, well above the fray. With a little humility, other factors like timing, good luck and personal supports could be recognised as contributing to success, not just their own efforts.

It’s worth having a look at what a few wealthy people have done with their excess money, over and above attending to essentials.

In Australia

Australia has a handful of people who’ve grown wealthy on the back of digging up minerals for export, primarily to satisfy China’s insatiable demand. Australia’s richest person, Gina Rinehart, sponsors Olympic swimmers and rowers to encourage them to do their best. Others don the God complex to save the country and the world from Climate Change, the taxpayer subsidised scam.

Twiggy Forrest seems an affable sort of guy who has been particularly generous in supporting Indigenous training, employment and business development. His business and charitable pursuits have been lauded at home and abroad. So much so he’s been able to grease a smooth path through the corridors of global power to push his green hydrogen initiative tapping nobly into the ‘renewables’ gravy train as a glorious saviour of the planet.

Twiggy claims $A9.2 billion investment over four years will complete decarbonisation of the company’s Scope 1 and 2 emissions by 2030.

Hydrogen’s natural abundance and carbon-free combustibility have made it the holy grail of clean fuels for decades. But while it is the most common element in the universe, it is highly unstable, and left to its own devices always bonds to other elements. Getting hold of it in its pure, useful form is labour- and resource-intensive and expensive, especially if you want to do it with zero emissions.

Forrest faces at least three huge cost challenges: making hydrogen cheaply using renewably-generated electricity; storing it cheaply and safely; and exporting it. The challenge is to make green hydrogen cheaper to produce, store and transport than key competitor fuels or energy stores, such as coking coal, natural gas and lithium-ion batteries.

Whereas traditionally scientists would develop a test model to prove the technology before expanding into production, Twiggy is going the whole hog straight up. Taxpayers struggling to get over COVID to build or rent a home will be expected to subsidise yet another unproven CC frolic.

Nobody is perfect.

Simon Holmes a Court directed the power of his inherited wealth to political interests and “renewables”’, funding a dozen or so Teal candidates to run against Coalition candidates pushing the CC agenda. Not only were candidates to unseat his adversaries, they would push through parliament extreme “renewables” policies to benefit his green investments. Holmes a Court used a female front to save the country and the world. How noble!

International

George Soros, an Hungarian who escaped to London in 1944, made his $billions as an investor buying and selling English pounds, to break the Bank of England. Through $32 billion invested in his Open Society Foundations he has funded such worthy causes as academic scholarships to South Africans under apartheid and students from Eastern bloc countries to develop broader thinking of different governance systems.

More recently, funding has been directed at undermining the legal integrity of governance in the USA.  By funding 300 left wing Attorneys General who introduced no cash bail practices that allows thefts, injury and murders to be waved through the courts, keeps criminals out of prison. No consideration is afforded the victims. As a result, tax-paying residents are inconvenienced as shops and large chain retail outlets close in these Sanctuary Cities. Crime, homelessness and drugs have increased inordinately, making living there unsafe and unpleasant.

At time of writing Soros’ foundation is funding legal action on behalf of the 50 illegal immigrants that Governor Ron de Santis of Florida flew to the exclusive compound of Martha’s Vineyard to highlight the difficult plight of Border States dealing with President Biden’s open borders policy.

Bill Gates: One would think that a person of over $100 billion wealth and much awarded globally for both his technological development in computing and charitable endeavours of the Melinda and Bill Gates Foundation financing the dissemination of life saving vaccines around the world, would give pause and thanks. Yet success and awards tend to feed omnipotence.

Not satisfied with granting the world with computing technology at our cost, Bill joined the Great Reset of the WEF (World Economic Forum) bringing green socialism to the world, where we’ll own nothing and be happy. The irony of denying to plebs the very capitalist system that facilitated Gates’ vast fortune is not lost on me, even though it will be deemed honourable, saving the planet.

Gates’ idle capital has recently been active in pursuits that will affect us mightily:

• Tracking our behaviours by embedded chips, to be controlled by whom? Him? On some CCP socialist credit system, as promoted at the WEF in Davos;
• Promoting insects and artificial food as suitable nutrition instead of meat, deemed contributing to CC;
• Investing in media and communications such as the BBC to control the narrative. Having a vaccine-injured support group silenced on social media is beyond unconscionable;
•  Buying up vast tracts of productive land that will affect food security.

Mark Zuckerberg of Facebook fame, like his counterpart Jack Dorsey of Twitter, has also applied his wealth by exercising influence into the political arena beyond his original success. Each sought to change the balance of the 2020 USA election by banning President Trump from their carriage services. Zuckerberg also now admits to conspiring with the FBI to hide the story of Hunter Biden’s laptop holding evidence of the Biden family’s corruption. Exposure would have changed the voting pattern of many who favoured Democrats. Algorithms filtered, cancelled and banned any who posed a view alternative to Biden or supportive of Trump.

Through his charitable foundations, for the 2020 USA election Zuckerberg invested $400 million in vote harvesting in six critical states to swing the election to Biden and the Democrats.

Well, Zuckerberg’s wealth and power, through the manipulation allowing Biden to become President has cost dearly the USA, the world and ordinary individuals like us, in failed governance, foolish green policies to address the fantasy of CC, international disruption from the war in Ukraine, threats from emboldened China, North Korea and Iran, the rising cost of fuel and inflation, and the almost total breakdown of borders, law and order. What a return on investment of a mere corrupt $400m.

Analysis of each of those mentioned shows that attainment of great wealth delivering something worthwhile lends to notions of omnipotence, exercise of God-like power beyond scope and contempt for people like us. Although nobody is perfect, no wonder it’s hard to fit through the eye of a needle.

For us

Our ideas matter, especially when well informed. Emotion should not rule on matters of climate change. Facts are: there is no appreciable change in climate. Natural disasters are in decline, polar ice is stable and polar bears flourishing, the Great Barrier Reef is in robust good health. We should all continue to be mindful of caring for the environment, yet alert to the CC scams that suck money from taxpayers, increase the cost of energy and leave our energy and national security vulnerable.

Our opinions and votes matter if our country is to regain control over productivity, merit and reward for effort. A conversation, an email, a letter is our responsibility for addressing the excesses of wealth and power that diminish our value and relevance. We count.

Nothing and nobody in this life is perfect, especially when being confronted by unfamiliar experiences. Reflection of what is happening and how things could be better is usually worked out over time.

“How’s the hip?” asked the surgeon on a follow-up visit after surgery. “A bit hard to explain,” I said, trying to discern the difference between creaky joints and post-operative healing, “I’ve never had hip surgery before, nor been this old”. Recovery and rehabilitation was a new experience I had to learn to deal with.

Elderly amongst us are dealing with new experiences and changing relationships. Certainly in getting older, a noticeable shift in authority relationships occurs towards the following, more tech-savvy generations, who assume the mantle of responsibility for decision-making in families, work and community.

Not so long ago, these late mid-lifers with children off their hands and relatively healthy, would be free to enjoy later years unencumbered by elderly parents in decline. Just when they are relieved of responsibility for their own children, when the world of opportunity opens up for them, they may be challenged with the issue of how to care of elderly parents who’ve cared for them. Frustration is understandable.

Longer life, new lessons

Reciprocation is an important task of maturity. Willingness and good grace in meeting the needs of elderly parents who’ve given life and a platform for success are crucial elements of personal growth.

Continued growth to maturity for the elderly can also be found in their willingness and graciousness in acceptance of help offered, or not.

When and how to respond are dilemmas faced with rapid change resulting from accidents, illness and isolation. We are still working out patterns and policies of services and ways of communicating to see how effective efforts may be. For instance, elderly do not manage texts as well as person-to-person discussion: harm can be done in nuance lost through text. In any case, elders less acquainted with technology may not even have their mobile charged, switched on, or handy to use.

Lessons well done

Self-reliant elderly, who choose to down-size from the family residence to something more manageable in a retirement village, established for the comfort and enjoyment of peers, are best placed to live out their lives in optimum peace. Distanced from family responsibilities, mutual support and interests can be engaged at will. Personal posture and power can readily be maintained even in the face of encroaching physical and mental diminishments.

Choosing to leave the family home full of memories is probably the hardest decision, followed by what to let go. Challenging as they are, decisions such as these are further steps to maturity in ageing. Best to look at the limited time left to live to decide to take only what will be needed in the next stage.

Having a funeral photo taken early, while we still look presentable, leaves a more positive image of our life.

Lessons still to be learned

Not all families negotiate the challenges of ageing parents well. Busy, important, powerful adult offspring have shown to be cursory, terse and impatient in dealing with parents. They become impatient with the technology competence gap and slower pace of decision-making and moving that inconveniences their very important schedule.

Rushed decisions may be as minor as impromptu visits, changes to arrangements, demands for money, or exclusions from family events. Invariably elderly will need time to absorb the requests and fashion a response. Needing time does not mean elderly are stupid (although that is a possibility), as is often implied. Gracious silence does not mean approval of hustling.

Well-intentioned major life changing decisions like moving interstate or into a nursing home are not matters to be railroaded, though that is known to have happened. Adjustments to up-rooting of living arrangements, especially in inauspicious circumstances, are extremely hard to negotiate late in life. Affected with haste, bullying and inconsideration can mean later years end bitter, resentful and divisive.

Two areas of responsibility are necessary for maintaining civility, even love, during tenuous negotiations towards best end of life outcomes. Firstly, elderly themselves must give full consideration to how they expect to live out later years so they are ready to accept the possible inevitability of being cared for in assisted living. Secondly, responsible adult carers must develop respect and patience, even enjoyment of their parents who are part of their history and have given them life. Merely hastening their passage to be relieved of the burden of care or to reap the assets is a common, yet shameful approach, a poor lesson for those who come after. Powerful adult children will also age.

History

Many will be dismayed by attacks on our history: condemnation of key contributors like Captain Cook, Cecil Rhodes, Winston Churchill, defacing statues; burning books no longer judged acceptable according to today’s woke standards of equity, race, climate change, colonisation or gender. Quite unfairly, people are cancelled, discredited and isolated for living or speaking their truth.

Similar attitudes are exercised against elderly when judged by powerful midlife adult children who’ve failed to mature to accept elderly parents as they now are. History cannot be changed. In order to mature, adult children must move on from childhood recollections of how unfair life was for them (in their ‘story’), to accept life as it is now. Harsh judgements made against parents who operated in the context of their own history and values of the time are out of place today. Adult maturity means acceptance of reality, of people, with all their limitations. Blame is a function of immaturity, little different from burning Shakespeare and Enid Blyton, and about as much use.

Lessons to survive and flourish

Everyone, including the elderly, need to feel useful, valued and accepted for who they are. Gary Chapman’s 1992 book The Five Love Languages gives a clue about how that might be achieved:

• Quality time: means willing, cheerful presence without the urgency to rush off;
• Words of affirmation: are crucial to the mental wellbeing of someone feeling isolated;
• Physical touch: becomes ever more important for those whose only contact with other humans may be their doctor;
• Acts of service: Physical limitations may mean assistance is required with some tasks;
• Gift giving: Perhaps becomes less important at later life stage, excepting small things to brighten a day.

A sense of humour in the elderly and their adult children is a great tolerance-inducing tension relief. While Ricky Gervais may not be everyone’s cup of tea, his Netflix series, After Life and Derek, were to me, funny, insightful glimpses of life in later years.

Gratitude is owed to those adult children who try to do their best for ageing and perhaps difficult parents, providing thoughtful, useful time and service to improve life, especially when delivered in a spirit and manner of acceptance, tolerance and patience.

Therein are today’s lessons for longer life to enjoy in peace and harmony. Tell me yours.

In Economics 101 we learn that marginal changes in the beginning can affect major financial outcomes in the long run. So it is with behaviours. Life traits are multipliers as we experience love, hate, kindness, jealousy, cheerfulness, greed and lies.

Lying

Telling one lie impels the telling of more until the circumstances become self-consuming. Lies may be omission of important information or commission to gain advantage over others; false judgement; or to attain favour. Habitual lying is as compulsive as any addiction and just as destructive.

Being honest requires courage and humility, willingness to admit fault and take responsibility for wrong done purposely or inadvertently. Having admitted wrong and apologised, allows us to move on, learning from the experience, to do better in future. In that way, honesty is a life multiplier, giving example, encouraging others to do likewise and never having to look back.

Sooner or later, a reckoning for lies occurs. All the controls and mandates stipulated by unelected bureaucrats during COVID without disclosing the science are being challenged by people who lost their jobs, their loved ones and businesses. The groundswell is beginning. Fauci is not science.

Expect that another groundswell of protest, recrimination and compensation to be mounted over the dishonest claims of climate change and cheaper renewables. Facts: Nobody controls the weather. CO2 is an essential plant food. Most do their best to look after the environment.

Any lifecycle business case for cheaper renewables fails at every point: mining to produce essential inputs; manufacturing in China, transport by fossil fuelled vehicles; destruction of landscape ecology; loss of valuable productive land; maintenance and end use costs; not recyclable, going to landfill; cost of demolition and disposal; additional subsidies for transmission grid to remote sites; opportunity cost of failing to invest in other more reliable energy and social needs like housing; loss of manufacturing; vulnerable sovereignty. In fact the sheer weight of all-consuming, all compounding feel-good lies about climate change must soon bring the gravy train to a halt. China doesn’t care about such virtue signalling. I’d prefer housing with reliable energy – as if we were a first world country. As if!

The ultimate aim to decarbonise the economy, depriving people of the very innovations that have advanced our way of life, means taking us back to the dark ages. Reading Nobel Prize winner Alexander Solzhenitsyn’s book, Apricot Jam, is a stark reminder of the hollowness of dictatorial grand plans like Climate Change and Communism. Solzhenitsyn wrote how first they came for the men, then chopped down the apricot tree from which was made the jam of the title, then came for the grain, then seed grain, women, children and animals, so the means of production and survival so long practised by  farmers were lost to the grand plan. People starved. ‘In 50 years, this land will be flourishing’ the soldier remarked. Revisiting 50 years later, the people were still without bread. Why expect anything different from the CC dictatorship?

Anastasia Palaszczuk’s Environmental Protection and Other Legislation Act for Queensland reaches much the same multiplier. First the land will be taken – more land for national parks (to become unmanaged fire and vermin havens); then the means of production is to be reduced – fewer animals allowed on farms; wind and solar panels are approved blights on the landscape; no mines, coal or gas fired power. Unelected, unaccountable bureaucrats to determine, STASI like, who can do/produce and what. Already inflation is rising, power becoming all but unaffordable as it is unreliable, water will soon be at a premium, food shortages continue, quality of education declining and health services are congested. No way to run a state!

Hatred

I’ve never understood hatred can be perpetrated by so many, sometimes against people they do not even know. So much effort to maintain the rage! Social media is awash with hatred spewed out by the ill-informed to satisfy existing bias, ideology or political bent, usually to destroy challenges to power and privilege. Self-reflection would be too painful. Instead hatred multiplied by bots.

Manifestations of hatred occur in families, workplaces, schools and political arenas. It’s way more comfortable to point over there with accusations and blame, than to rankle in discomfort at facing truth, having to make adjustments before being forced to do so by circumstances.

Too often I’ve seen families destroyed when one in the family marries a partner who lies, manipulates and distorts to divide the person from the family of origin. Malevolence is multiplied when the balancing influence of families is lost, along with contact with grandchildren weaponised for greater impact.

In Australia, Coalition Prime Ministers Tony Abbott and Scott Morrison ran the gauntlet of hatred for such facile accusations as checking a watch, eating an onion and taking a week’s holiday.

Hatred of Donald Trump is manifest in the relentless legal attempts to obliterate him and anyone associated with him for having the gall to win the 2016 election, then implementing policies beneficial to the American people, as he said he would.

So consumed with hatred is the Democratic machine and its mouthpieces in tech and media, that they boastfully “fortified” the 2020 election for a Biden win, overturning Trump’s policies that saw America self-sufficient in energy, no wars, adversaries contained, higher employment and wages and secure border.

Biden and Democrat hatred of Trump has multiplied disadvantage for US citizens and the rest of the free world. Biden presided over an inglorious exit from Afghanistan, Russia has invaded Ukraine, China threatens Taiwan, Iran threatens everyone, and little Rocket Man in North Korea prances his ballistic missiles. USA is no longer self-sufficient in energy, begging rogue nations for consideration. Over 2 million illegal immigrants have crossed the southern border; 107k citizens have died from fentanyl poisoning; inflation is rampant; people continue to die from COVID. Even remedies for COVID mentioned by Trump as beneficial were withheld from Florida, a Republican state, where they were being put to effect saving lives. Death of your own people is of lesser value than hatred of Trump and maintaining power.

Demonising a person is a tool of hatred justifying destruction. That’s how the Department of Justice in the USA has been relentlessly weaponised against Trump by the Biden Democrats, even before Trump was elected, during his presidency and in the 19 months since. Consider why the same FBI agent has been responsible for the FBI engineered “white supremacist” kidnap threat against Governor Gretchen Whitmer of Michigan; FBI operatives videoed urging protesters to enter the Capitol building on January 6; and in charge of raid organised on Trump’s Mar-o-Lago home.

See a pattern here? Hatred multiplied and compounded blinds people in Agencies like the FBI to the harm they do to targets and also to their own reputation from unequal, unjust administration of the law. As Stephen Covey asserts in his book The Speed of Trust, loss of trust can bring down governments, organisations, families and businesses.

Love  

Love is perhaps an even greater multiplier in that the more one gives, the more love there is. Love is infinite. Patience, kindness, cheerfulness, thoughtfulness, respect and good manners indicative of love can sometimes be thin on the ground, yet light up the day and multiply the joy in the life of those so blessed. Even more so when love offered is well received.

What I love weddings, over and above special clothes for the special occasion, is the abundance of love that drew a couple together to commit to each other before a gathering of people who love them. Wishes of hope, love and companionship abound.

Yet love does not end on the wedding day: love grows manifest in the endurance of a relationship, and in the children, grandchildren and if lucky, great-grandchildren, produced as a consequence of the love of two people. In later years looking back on the history of family one can see the strength of generative love multiplied through the vicissitudes of life, especially when lived honestly.